Jacques Rancière and the subject of the rights of man

Authors

DOI:

https://doi.org/10.36517/Argumentos.29.16

Keywords:

Politics. Dissensus. Equality. Rights of Man.

Abstract

In this article I discuss the proposal to define the subject of human rights in Jacques Rancière's thought. Initially, I examine Rancière's criticism that Arendt depoliticizes human rights due to her Aristotelian presuppositions. Then I explain how Rancière reconceptualizes the relation between the human and the political to understand the politics of human rights in strategic rather than existential terms. I argue that it provides a more adequate basis for understanding human rights politics than is afforded by Arendt’s conception of the political. In this way, Rancière enables us to see contests over human rights as part and parcel of social struggles that are the core of political life since they entail the enactment of equality within conditions of inequality.

Author Biography

Luiz Felipe Sahd, Universidade Federal do Ceará (UFC)

Doutor em Filosofia pela Universidade Estadual de Campinas (2000). Professor Titular da Universidade Federal do Ceará (UFC). Atua na linha de pesquisa Ética e Filosofia Política. Coordenador da Pós-Graduação em Filosofia da Universidade Federal do Ceará (UFC).

References

ARENDT, H. The Origins of Totalitarianism. Orlando: Harcourt Brace, 1958.

ARENDT, H. On Revolution. Harmondsworth: Penguin, 1990.

ARENDT, H. What Remains? The Language Remains: A Conversation with Günter Gaus. Em: Essays in Understanding: 1930-1954. New York: Shocken Books, 1994.

ARENDT, H. The Human Condition. Chicago: University of Chicago Press, 1998.

BELTRÁN, C. Going Public: Hannah Arendt, Immigrant Action, and the Space of Appearance. Political Theory, v. 37, n. 5, 2009, p. 595-622.

CHAMBERS, S. The Politics of Literarity. Theory and Event, v. 8, n. 3, 2005.

HINCHMANN, L. P.; HINCHMANN, S. K. Heidegger’s Shadow: Hannah Arendt’s Phenomenological Humanism. Review of Politics, v. 46, n. 2, 1984, p. 183-211.

KRAUSE, M. Undocumented Migrants: An Arendtian Perspective. European Journal of Political Theory, v. 7, n. 3, 2008, p. 331-348.

MARX, K. Sobre a questão judaica. Tradução de Nélio Schneider. São Paulo: Boitempo Editorial, 2010.

PITKIN, H. Justice: On Relating Public and Private, Political Theory, v. 9, n. 3, 1981, p. 327-352.

RANCIÈRE, J. Le philosophe et ses pauvres. Paris: Fayard, 1983.

RANCIÈRE, J. O desentendimento. Política e Filosofia. Tradução de Ângela Leite Lopes. São Paulo: Editora 34, 1996.

RANCIÈRE, J. Aux bords du politique. Paris: La fabrique éditions, 1998.

RANCIÈRE, J.; PANAGIA, D. Dissenting Words: A Conversation with Jacques Rancière, Diacritics, v. 30, n. 2, 2000, p. 113-126.

RANCIÈRE, J. Who is the Subject of the Rights of Man? South Atlantic Quarterly v. 103, n. 2/3, 2004, p. 297-310.

RANCIÈRE, J. Democracy, Republic, Representation, Constellations v. 13, n. 3, 2006, p. 297-307.

RANCIÈRE, J. The Thinking of Dissensus: Politics and Aesthetics. Em: BOWMAN, P.; STAMP, R. (Eds.). Reading Rancière. London; New York: Bloomsbury, 2011.

Published

2023-01-01

Issue

Section

Varia