O DISCURSO SOBRE FÉ E SABER NA OBRA HABERMASIANA
DOI:
https://doi.org/10.30611/2021n24id78028Keywords:
Habermas, Fé, SaberAbstract
Este artigo é baseado no projeto de pesquisa “Fé e Saber: para uma avaliação do paradigma pós-secular de Habermas”, desenvolvido atualmente pelo autor. Desde a virada do milênio, mais precisamente com a publicação de Glauben und Wissen (2002), é intenso e marcante o interesse de Habermas pela religião, nomeadamente sobre a relação entre pensamento pós-metafísico e fé religiosa. Ele considera a constelação de fé e saber seriamente como um fato da história da razão, de modo que uma autocompreensão adequada do pensamento pós-metafísico requer que se leve em conta sua relação com a religião em termos de uma genealogia da razão. O discurso sobre fé e saber, aludido nos dois volumes de sua recente obra monumental Auch eine Geschichte der Philosophie (2019), não apenas serve de guia para a genealogia do pensamento pós-metafísico, mas também se presta à reflexão sobre a tarefa de uma filosofia secular situada entre as ciências e a religião. A despeito do paradigma pós-secular, a obra habermasiana atesta uma continuidade de orientação no que tange ao diálogo entre fé e saber.
References
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————. A brief inquiry into the meaning of sin and faith: with “On my religion” (edited by Thomas Nagel). Cambridge (Mass.): Harvard University Press, 2010.
ROSATI, Massimo. The making and representing of society: religion, the sacred and solidarity among strangers in a durkheimian perspective. In: Journal of Classical Sociology, v. 3, n. 2, 2003, p. 173-196.
SANDEL, Michael. The case against perfection: ethics in the age of genetic engineering. Cambridge (Mass.): Harvard University Press, 2007.
SHAW, Brian. Habermas and religious inclusion: lessons from Kant's moral theology. In: Political Theory, v. 27, n. 5, 1999, p. 634-666.
SPECTER, Matthew. Habermas: an intellectual biography. Cambridge: Cambridge University Press, 2010.
TAYLOR, Charles. Why we need a radical redefinition of secularism. In: MENDIETA, Eduardo; VanANTWERPEN, Jonathan (Org.). The power of religion in the public sphere. New York: Columbia University Press, 2011, 34-59.
————. Pluralismo e justiça: estudos sobre Habermas. São Paulo: Loyola, 2010.
————. Apresentação à edição brasileira de Fé e Saber. In: HABERMAS, Jürgen. Fé e saber. São Paulo: Editora Unesp, 2012, XIII-XX.
CALHOUN, Craig; JUERGENSMEYER, Mark; VanANTWERPEN, Jonathan (Org.). Rethinking secularism. Oxford: Oxford University Press, 2010.
CALHOUN, Craig; MENDIETA, Eduardo; VanANTWERPEN, Jonathan (Org.). Habermas and religion. Cambridge: Polity Press, 2013.
CASANOVA, José. Public religions in the modern world. Chicago: The University of Chicago Press, 1994.
D’ARCAIS, Paolo Flores. Le tentazioni della fede (undici tesi contro Habermas). In: MicroMega, Roma, n. 7, 2007, p. 3-13.
FULTNER, Barbara (Org.). Jürgen Habermas: Key Concepts. Durham: Acumen Publishing, 2011.
GORSKI, Philip; KIM, David; TORPEY, John; VanANTWERPEN, Jonathan (Org.). The post-secular in question: religion in contemporary society. New York: New York University Press, 2012.
HABERMAS, Jürgen. Pensamento pós-metafísico: estudos filosóficos. Rio de Janeiro: Tempo Brasileiro, 1990 [Nachmetaphysisches Denken. Frankfurt: Suhrkamp, 1988].
————. Passado como futuro. Rio de Janeiro: Tempo Brasileiro, 1993 [Vergangenheit als Zukunft. Zurich: Pendo, 1990].
————. Religion and rationality: essays on reason, god, and modernity (edited by Eduardo Mendieta). Cambridge (Mass.): The MIT Press, 2002.
————. Era das transições. Rio de Janeiro: Tempo Brasileiro, 2003 [Zeit der Übergänge. Kleine politische Schriften IX. Frankfurt: Suhrkamp, 2001].
————. The dialectics of secularization: on reason and religion (with Joseph Ratzinger; edited by Florian Schuller). San Francisco: Ignatius Press, 2006.
————. Entre naturalismo e religião. Rio de Janeiro: Tempo Brasileiro, 2007a [Zwischen Naturalismus und Religion. Frankfurt: Suhrkamp, 2005].
————. Die öffentliche Stimme der Religion. Säkularer Staat und Glaubenspluralismus. In: Blätter für deutsche und internationale Politik, Berlin, v. 52, n. 12, 2007b, p. 1441-1446.
————. ‘Ich bin alt, aber nicht fromm geworden’. In: FUNKEN, Michael (Org.). Über Habermas. Gespräche mit Zeitgenossen. Darmstadt: Primus Verlag, 2008, 181-190.
————. Philosophische Texte. Studienausgabe in fünf Bänden. Frankfurt: Suhrkamp, 2009.
————. An awareness of what is missing: faith and reason in a post-secular age. Cambridge: Polity Press, 2010 [Ein Bewußtsein von dem, was fehlt. Eine Diskussion mit Jürgen Habermas (Org.: Michael Reder; Josef Schmidt). Frankfurt: Suhrkamp, 2008].
————. Nachmetaphysisches Denken II. Aufsätze und Repliken. Berlin: Suhrkamp, 2012a.
————. Teoria do agir comunicativo (Volumes I-II). São Paulo: WMF Martins Fontes, 2012b [Theorie des kommunikativen Handelns (Band 1-2). Frankfurt: Suhrkamp, 1981].
————. Fé e saber. São Paulo: Editora Unesp, 2012c [Glauben und Wissen. Frankfurt: Suhrkamp, 2002].
————. Textos e contextos. São Paulo: Editora Unesp, 2015 [Texte und Kontexte. Frankfurt: Suhrkamp, 1991].
————. Auch eine Geschichte der Philosophie. Berlin: Suhrkamp, 2019 [Band 1: Die okzidentale Konstellation von Glauben und Wissen; Band 2: Vernünftige Freiheit. Spuren des Diskurses über Glauben und Wissen].
HARRINGTON, Austin. Habermas’s theological turn? In: Journal for the Theory of Social Behaviour, v. 37, n. 1, 2007, p. 45-61.
INGLEHART, Ronald; NORRIS, Pippa. Sacred and secular: religion and politics worldwide. Cambridge: Cambridge University Press, 2004.
LOSONCZI, Peter; SINGH, Aakash (Org.). Discoursing the post-secular. Essays on the habermasian post-secular turn. Münster: Lit Verlag, 2010.
MENDIETA, Eduardo (Org.). The Frankfurt School on religion: key writings by the major thinkers. London: Routledge, 2005.
MÜLLER-DOOHM, Stefan. Habermas: A Biography. Cambridge: Polity Press, 2016.
NEMOIANU, Virgil. The church and the secular establishment: a philosophical dialog between Joseph Ratzinger and Jürgen Habermas. In: Logos: A Journal of Catholic Thought and Culture, Saint Paul (Minnesota), v. 9, n. 2, 2006, p. 16-42.
NUSSBAUM, Martha. The new religious intolerance: overcoming the politics of fear in an anxious age. Cambridge (Mass.): Harvard University Press, 2012.
RAWLS, John. Political Liberalism (paperback edition with a new introduction). New York: Columbia University Press, 1996.
————. A brief inquiry into the meaning of sin and faith: with “On my religion” (edited by Thomas Nagel). Cambridge (Mass.): Harvard University Press, 2010.
ROSATI, Massimo. The making and representing of society: religion, the sacred and solidarity among strangers in a durkheimian perspective. In: Journal of Classical Sociology, v. 3, n. 2, 2003, p. 173-196.
SANDEL, Michael. The case against perfection: ethics in the age of genetic engineering. Cambridge (Mass.): Harvard University Press, 2007.
SHAW, Brian. Habermas and religious inclusion: lessons from Kant's moral theology. In: Political Theory, v. 27, n. 5, 1999, p. 634-666.
SPECTER, Matthew. Habermas: an intellectual biography. Cambridge: Cambridge University Press, 2010.
TAYLOR, Charles. Why we need a radical redefinition of secularism. In: MENDIETA, Eduardo; VanANTWERPEN, Jonathan (Org.). The power of religion in the public sphere. New York: Columbia University Press, 2011, 34-59.
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2021-12-30
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Dossiê Jürgen Habermas
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